Over the past four years, the resurgence of the Khalistan movement, which is an idea that advocates for an independent Sikh state through the partition of the Republic of India, has gained unforeseen traction in certain Sikh diaspora communities across Western countries. While the movement itself is not new, its re-emergence in free societies like Canada, the United States, the United Kingdom, and more recently in Australia and New Zealand poses political and social challenges that extend beyond its historical and regional roots. This raises critical questions about national security, social cohesion, and the abuse of democratic freedoms.
The Background of the Khalistan Movement
The Khalistan movement, seeking to establish a separate Sikh state originated in the Punjab region of India during the 20th century, especially the pre and post partition periods of 1947 when Greater India was partitioned by the British and their lackeys into Pakistan and India.
Although rooted in cultural and religious identity, the demand for Khalistan as a separate and independent state took a violent turn during the 1980s. The period was marked by militant uprisings, terrorism, the very foolish Operation Blue Star attack on the Golden Temple in 1984, and the subsequent political turmoil. While the Indian state quelled the violent insurgency by the 1990s, the idea of Khalistan persisted, largely among a segment of the Sikh diaspora, both in India as well as in foreign countries, specially the UK and Canada.
For decades, this movement remained a dormant ideological pursuit. However, with the advent of digital platforms and the growing influence of diaspora groups in Western democracies, Khalistan advocates have found new arenas to propagate their message, often framing it as a fight for "human rights" and "self-determination."
Khalistan proponents abuse the freedom of expression in Western countries to gain political traction. Western societies, with their strong protections for freedom of speech, assembly, and expression, have inadvertently provided fertile ground for Khalistan ideologues. These militant individuals often exploit these liberties to spread divisive narratives under the pretext of activism. The main reasons for the increased activities of these groups in the Western nations is due to Diaspora advocacy where second and third-generation Khalistan loving Sikh communities, removed from the realities of Punjab, have started to idealize the concept of Khalistan without fully understanding its historical and socio-political consequences. This advocacy is fuelled by digital propaganda where social media platforms amplify extremist narratives, often through disinformation and inflammatory rhetoric which leads to the exploitation of multiculturalism, where western countries' commitment to diversity and inclusion allows such groups to position themselves as representatives of Sikh identity, despite the fact that the majority of Sikhs worldwide reject Khalistan.
This gives rise to the potential dangers to free societies, and while western democracies pride themselves on safeguarding civil liberties, the misuse of these freedoms by radical elements are creating significant risks where the emergence of the current Khalistan movement’s activities poses potential dangers.
The Khalistan movement heavily relies on narratives that vilify Indian institutions and, by extension, certain ethnic or religious groups. This rhetoric can foster divisions within multicultural societies, as seen in violent clashes between pro-Khalistan supporters and other community members. The glorification of militancy also risks alienating moderate voices within the Sikh community, further polarizing the diaspora, and leading to the erosion of social cohesion.
The rise of Khalistan propaganda has been linked to incidents of violence and vandalism targeting Indian diplomatic missions and community centres, leading to National Security concerns. With verified reports of fundraising for extremist activities including support for militant organizations, and their connections to criminal activities like illicit drug trade and human trafficking, have highlighted the activities of these groups, to be conduits for terrorism and organized criminal activities. Intelligence agencies in India, as well as in the UK and Canada have raised concerns about individuals radicalized in western countries planning or supporting violent acts in India, and have strained international relations between countries, as can be seen in the current situation between Canada and India.
The misuse of democratic freedoms to promote a separatist agenda poses a paradox for free societies, and undermines democratic principles. While supporting human rights is a cornerstone of democracy, the allowing of unchecked hate speech, disinformation, and incitement for violence, are undermining the very values these societies uphold. The challenge lies in distinguishing between legitimate advocacy and extremist propaganda without eroding constitutional freedoms.
The unchecked activities of the Khalistan movement have had a negative effect in the Western countries. In 2023, tensions flared between the Indian and Canadian governments after allegations surfaced about foreign interference linked to pro-Khalistan activities. Vandalism at Hindu temples and calls for violence against Indian officials raised alarm about the growing radicalization in some Sikh diaspora segments in Canada. The Canadian Prime Minister Justin Trudeau has chosen to not only ignore these dangers to Canadian society, but has staked his political career on supporting the Khalistan movement. This has led to his drop-in popularity among the Canadian voters and has encouraged the Khalistan movement proponents to now start claiming that they are the rightful owners of Canada, and that the white people should go back to Europe and UK. Sounds hilarious, but it is not. With these outlandish claims, the leaders of the Khalistan movement are planting the seeds of a future revolt of their supporters against the elected Government of Canada.
In the United Kingdom, protests outside the Indian High Commission in London, that included the vandalism of the Indian flag, have highlighted the disruptive potential of Khalistan supporters in the UK. The British authorities have expressed concern over the movement's extremist agenda, but have failed to take any action. Maybe the UK politicians hope that the growing violent activities of the Khalistan will not affect their society. However, in reality, it will definitely bring about deep divisions in their society that will lead to increased violence on the streets of that country.
In the United States, the vandalism of the Indian consulate in San Francisco has sparked a debate about whether sufficient measures are in place to curb extremist activity in America. Law enforcement agencies there have warned of online radicalization efforts targeting younger members of the Sikh diaspora.
The recent activities by the leaders of the Khalistan movement in Australia and New Zealand, where they held a “referendum” of their supporters for creating a Khalistan state in India should have been an eye-opener for the governments of these countries. The public calls by the Khalistan leaders to “Kill Modi”, a call to assassinate the democratically elected Prime Minister of India, have not been prosecuted by the governments of Australia and New Zealand, which is a clear indication that these, mostly leftist–liberal governments, are encouraging and maybe even supporting the idea of Khalistan, in the hope to destabilize the nation of India.
It is crucial to emphasize that the Khalistan movement represents a fringe ideology and is rejected by the mainstream Sikh community. The vast majority of Sikhs worldwide, including those in Punjab and the diaspora, are proud Indians and value their cultural and spiritual identity within the framework of a unified India. Sikhism, a faith rooted in principles of equality, service, and communal harmony, is often misrepresented by extremist narratives that use religion as a tool for political agendas. Prominent Sikh leaders and organizations across the world have consistently distanced themselves from the Khalistan movement, highlighting its divisive nature. Moreover, the state of Punjab today enjoys peace and prosperity, a testament to the resilience of its people in overcoming the dark period of militancy.
Unless it is the political geopolitical agenda of the ‘Five Eye’ countries; the USA, the UK, Canada, Australia and New Zealand; to avoid any confrontation with the Khalistan movement and allow it to grow without any challenges in the hope that this will create obstacles for the economic growth of India, they will have to take strong steps to find a balance between protecting free speech and curbing the misuse of these freedoms by extremist elements. While free societies must uphold their commitment to civil liberties, they cannot afford to ignore the potential dangers posed by extremist ideologies that exploit these freedoms.
For their own protection, they will require to be vigilant, commit themselves to community engagement, and act strongly to protect democratic values and social harmony. Western democracies must ensure that their freedoms are not weaponized to propagate hate or disrupt peace within their own societies. The one realistic fact is that Khalistan will not be created in the country that is today the strong and vibrant nation called the Republic of India. However, if the countries of Canada, UK, Australia and New Zealand ignore the dangers posed by the Khalistan movement, their own countries will soon face civil war from these very terrorists. The USA, being a country of daily violence through its very nature of a society that freely carries firearms and is willing kill to protect its society, will not face too much danger from Khalistan proponents.